Results for 'Douglas A. Bonn'

966 found
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  1.  19
    Growth of YBCO single crystals by the self-flux technique.Ruixing Liang, Douglas A. Bonn & Walter N. Hardy - 2012 - Philosophical Magazine 92 (19-21):2563-2581.
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3.  66
    Anamnêsis as Aneuriskein, Anakinein and Analambanein in Plato's Meno.Douglas A. Shepardson - 2022 - Classical Quarterly 72 (1):138-151.
    This article examines the theory of recollection in Plato's Meno and attempts to unravel some long-standing puzzles about it. What are the prenatal objects of the soul's vision? What are the post-natal objects of the soul's recollection? What is innate in the Meno? Why does Socrates (prima facie) suggest that both knowledge and true opinion are innate? The article pays particular attention to the ana- prefix in the verbs aneuriskô, anakineô and analambanô, and suggests that they are used for two (...)
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  4.  60
    Nativism and Plato’s Epistemology: Knowledge, Awareness, and Innate True Belief in the Meno.Douglas A. Shepardson - 2024 - History of Philosophy & Logical Analysis 27 (1):1-29.
    This article provides a rigorous defense of innate true belief in the Meno, to my knowledge, the first of its kind. While several commentators have proposed innate true belief in the past, the position has never been defended or explained in detail. Instead, the most thorough discussions of Plato’s innatism have opted for different innate objects. I defend my proposal against these recent alternatives by showing that the passages often thought to imply innate knowledge can arguably be better read in (...)
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  5.  88
    Why Are There Two Versions of Meno’s Paradox?Douglas A. Shepardson - 2022 - Southern Journal of Philosophy 60 (3):465-486.
    This article seeks to answer why there are two different versions of Meno’s Paradox. I argue that the dilemma contained in Socrates’s version is a pre-existing puzzle, familiar to both Meno and Socrates before their discussion. The two versions of the paradox are thus different because Meno’s version is a mistaken attempt to remember the puzzle contained in Socrates’s version. Although Meno’s version is a mistaken attempt to state Socrates’s version, it is a philosophically richer puzzle that makes three interesting (...)
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  6.  54
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
  7.  61
    Frances A. Yates: The Art of Memory. Pp. xv + 400; 21 plates, 11 figs. London: Routledge, 1966. Cloth, £3. 3 s. net.A. E. Douglas - 1968 - The Classical Review 18 (1):118-118.
  8.  40
    Paul the parasite: Notes on the imagery of 1 corinthians 15:20–28.Douglas A. Templeton - 1985 - Heythrop Journal 26 (1):1–4.
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  9.  9
    Dispelling illusion: Gauḍapāda's Alātaśānti, with an introduction.Douglas A. Fox - 1993 - [Albany, N.Y.]: State University of New York Press. Edited by Gauḍapāda Ācārya.
    This book sets Gaudda in historical context and develops a commentary that makes the meaning and significance of the Alatasaanti text clear. In the Alatasaanti , Gaudda uses terms made familiar by Buddhism in order to expound his Vedantic philosophy. It places him at the watershed between Mahayana Buddhism and Vedanta. Among the important issues discussed are Gaudda's radical doctrine of non-production (ajati), that is, the view that despite appearances nothing is ever actually brought into existence; his notion of the (...)
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  10.  5
    The vagrant lotus: an introduction to Buddhist philosophy.Douglas A. Fox - 1973 - Philadelphia,: Westminster Press.
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  11.  40
    The ethics of going private.Douglas A. Houston & John S. Howe - 1987 - Journal of Business Ethics 6 (7):519 - 525.
    In this paper, we analyze some of the ethical dimensions of going private transactions (GPTs), wherein publicly traded firms are taken private. Financial theory suggests that efficiencies may be realized in these transactions such that outside shareholders are made better off. Empirical evidence supports this theory. We therefore argue that GPTs are not inherently exploitive or unethical. The issues of the fiduciary duty of corporate managers to shareholders and their obligations to non-shareholders are also explored.
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  12.  29
    Inequality, Justice, and the Myth of Unsituated Market Exchange.Douglas A. Hicks - 2019 - Journal of Religious Ethics 47 (2):337-354.
    This article examines inequality from a framework of justice that attends to the socially situated nature of market activity, including exchange. I argue that accounts of unsituated exchange—accounts of market exchange that abstract from social situations, such as philosopher Robert Nozick’s influential libertarian account of justice—overlook various factors that contribute to growing economic inequality in contemporary society. Analyses of market exchange must incorporate the role of “third parties” who play a role in shaping and/or who are affected by economic transactions. (...)
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  13. Rediscovering the Traditions of Israel: The Development of the Traditio-Historical Research of the Old Testament, with Special Consideration of Scandinavian Contributions.Douglas A. Knight - 1973
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  14.  58
    The Effectiveness of Market-Based Social Governance Schemes.Douglas A. Schuler & Petra Christmann - 2011 - Business Ethics Quarterly 21 (1):133-156.
    Market-based social governance schemes that establish standards of conduct for producers and traders in international supply chains aim to reduce the negative socioenvironmental effects of globalization. While studies have examined how characteristics of social governance schemes promote socially responsible producer behavior, it has not yet been examined how these same characteristics affect consumer behavior. This is a crucial omission, because without consumer demand for socially produced products, the reach of the social benefits is likely to be limited. We develop a (...)
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  15.  32
    Identity and spirituality: Conventional and transpersonal perspectives.Douglas A. MacDonald - 2009 - International Journal of Transpersonal Studies 28 (1):86-106.
    Though the relation of spirituality to self has long been recognized in established spiritual and religious systems, serious scientific interest in spirituality and its relation to identity has only started to grow in the past 20 years. This paper overviews the literature on spirituality and identity. Particular attention is given to describing and critiquing conventional and transpersonal perspectives with emphasis given to empirically testable theories. Using MacDonald’s five dimensional model of spirituality, a structural model of spirituality is proposed as is (...)
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  16.  4
    Oratorum Aetates.A. E. Douglas - 1966 - American Journal of Philology 87 (3):290.
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  17.  83
    The Fog Lifts.A. E. Douglas - 1977 - The Classical Review 27 (02):187-.
  18.  62
    The Three Styles.A. E. Douglas - 1964 - The Classical Review 14 (03):301-.
  19.  6
    “You Call, l Hammer!”: Adversarial Legalism and Social Influence.Douglas A. Kysar - 2012 - In Jon Hanson (ed.), Ideology, Psychology, and Law. Oup Usa. pp. 219.
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  20.  12
    Control of perceptual attention in robot driving.Douglas A. Reece & Steve A. Shafer - 1995 - Artificial Intelligence 78 (1-2):397-430.
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  21.  20
    Is Suffering Good?Douglas A. Wigginton, Carol Levine & Richard B. Gunderman - 2002 - Hastings Center Report 32 (4):7.
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  22.  35
    Zen and ethics: Dōgen's synthesis.Douglas A. Fox - 1971 - Philosophy East and West 21 (1):33-41.
  23. Political Buddhism in Vietnam.Douglas A. Fox - 1967 - Hibbert Journal 65 (58):98.
     
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  24.  41
    The Filtering Role of the Firm in Corporate Political Involvement.Douglas A. Schuler & Kathleen Rehbein - 1997 - Business and Society 36 (2):116-139.
    This article develops a theoretical framework for the analysis of corporate political involvement, as mediated not only by environmental factors but also by characteristics of the firm itself. Consistent with previous research, the authors examine how policy salience and the political, macroeconomic, and industry environments influence the level of a firm's involvement in politics. In addition, the authors' model takes into account such influences as corporate structure, resources, political experience, and stakeholder dependence.
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  25.  28
    (1 other version)The physical mechanism of the human mind.A. C. Douglas - 1933 - The Eugenics Review 24 (4):341.
  26.  11
    Optimizing Leisure Experience After 40.Douglas A. Kleiber - 2012 - Arbor 188 (754):341-349.
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  27.  15
    Free Trade Under Fire: Third Edition.Douglas A. Irwin - 2009 - Princeton University Press.
    Growing international trade has helped lift living standards around the world, and yet free trade is always under attack. Critics complain that trade forces painful economic adjustments, such as plant closings and layoffs of workers, and charge that the World Trade Organization serves the interests of corporations, undercuts domestic environmental regulations, and erodes America's sovereignty. Why has global trade become so controversial? Does free trade deserve its bad reputation? In Free Trade under Fire, Douglas Irwin sweeps aside the misconceptions (...)
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  28. The Analogical Methodology of Augustine's De Trinitate and Plato's Republic.Douglas A. Shepardson - 2017 - Studia Patristica 75:109-119.
    This article argues that the analogical argument employed by Augustine in De Trinitate (the soul-God analogy) is formally identical to the analogical argument employed by Plato in the Republic (the city-soul analogy). The similarities between these two analogies, however, have received insufficient attention in the secondary literature. My goal is to fill this lacuna. I first provide a summary of the analogical methodology of these two works, and I then proceed to translate these two analogies into one analogical argument form, (...)
     
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  29.  27
    Pauline investigations: Peripsemata postpaulina.Douglas A. Templeton - 1986 - Heythrop Journal 27 (1):26–42.
  30.  48
    Transpersonal Psychology, Parapsychology, and Neurobiology: Clarifying their Relations.Douglas A. MacDonald & Harris L. Friedman - 2012 - International Journal of Transpersonal Studies 31 (1):49-60.
  31. Cicero.A. E. Douglas - 1978 - The Classical Review 28 (02):259-.
  32.  31
    Determinants of Foreign Trade Mission Participation.Douglas A. Schuler, Karen E. Schnietz & L. Scott Baggett - 2002 - Business and Society 41 (1):6-35.
    The selection process for firm participation on foreign trade missions during the Clinton administration has received much attention. Although critics said seats were exchanged for political contributions, government officials argued they selected internationally competitive firms capable of leveraging the contacts the mission provided. This article provides empirical evidence consistent with both claims. Firms with high levels off oreign trade competency were almost six times more likely to be chosen for participation than firms with little international experience, whereas firms making large (...)
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  33.  28
    Ethology: the natural model.Douglas A. Kramer & William T. McKinney - 1979 - Behavioral and Brain Sciences 2 (4):639-640.
  34. Imperialism.J. A. Hobson & M. J. Bonn - 1939 - Ethics 49 (2):234-235.
     
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  35.  10
    Christian Unity in Stone-Campbell Movement.Douglas A. Foster - 2008 - Kairos: Evangelical Journal of Theology 2 (1):53-60.
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  36.  18
    "The Many Do Not Recollect: The Nature and Scope of Recollection in the Phaedrus".Douglas A. Shepardson - forthcoming - Apeiron.
    Abstract: Plato’s theory of recollection is classically treated as an account of “concept-acquisition” or “concept-possession,” explaining how the mind is able to employ general concepts, despite the senses only perceiving particulars. Against this, recent scholars (esp. Dominic Scott) have argued that recollection is not necessary for ordinary reasoning. Recollection is not about ordinary concepts that humans use; rather, recollection is a rare, prototypically philosophic affair that is satisfied by becoming aware of Forms or principles associated with them, which most people (...)
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  37.  25
    Varieties of Platonic Innatism: An Introduction through Early Modern Parallels.Douglas A. Shepardson - 2023 - Thaumàzein - Rivista di Filosofia 11 (1):84-111.
    This article considers six types of Platonic Innatism and compares them to the nativisms of early modern writers. I first dismiss a type of innatism similar to the target of the first book of Locke’s Essay concerning Human Understanding and then discuss four types of innatism that might be considered “live options” for the one Plato employs in his theory of recollection: a Kantian “constructivist” innatism, a Cartesian “dispositional” innatism, a Leibnizian “content” innatism, and a Malebranchian “transcendent” innatism. Finally, in (...)
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  38. The Spirit of Seeking.A. Vibert Douglas - 1931 - Hibbert Journal 30:600.
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  39.  46
    Maximus and Socrates on Trial.Douglas A. Shepardson - 2015 - Forum Philosophicum: International Journal for Philosophy 20 (2):171-182.
    Although the similarities between the trial of Socrates and the trial of Jesus have been discussed since the age of the Apologists, the same cannot be said about the anonymously written Trial of Maximus the Confessor and Plato’s Apology. My paper seeks to start this discussion. First I look at the historical context of each trial, finding that each was preceded by a rebellion that the accused was suspected of inciting. Then I summarize the Trial, noting numerous similarities between it (...)
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  40.  12
    Modernizing the Sexes: Changing Gender Relations in a Moroccan Town.Douglas A. Davis - 1995 - Ethos: Journal of the Society for Psychological Anthropology 23 (1):69-78.
  41. A response to rosenthal.Douglas A. Roberts & Audrey M. Chastko - 1991 - Science Education 75 (2):253-254.
     
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  42.  42
    Prose Rhythm.A. E. Douglas - 1960 - The Classical Review 10 (02):131-.
  43.  6
    The Legislation of Spurius Thorius.A. E. Douglas - 1956 - American Journal of Philology 77 (4):376.
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  44.  11
    Treating the Condemned to Death.Douglas A. Sargent - 1986 - Hastings Center Report 16 (6):5-6.
    Psychiatrists should refrain from treating mentally ill prisoners on death row in order to restore their “competency to be executed.” Such “treatment” renders them double agents, in the service of the state as well as the prisoner. Participation in an act that will bring about a prisoner's death is expressly forbidden by the AMA Code of Ethics. It recalls the behavior of Nazi physicians, who used their professional skills not to heal but to kill.
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  45.  5
    The Many Do Not Recollect: The Nature and Scope of Recollection in Plato’s Phaedrus.Douglas A. Shepardson - 2024 - Apeiron 57 (4):641-660.
    Plato’s theory of recollection is classically treated as an account of “concept-acquisition” or “concept-possession,” explaining how the mind is able to employ general concepts, despite the senses only perceiving particulars. Against this, recent scholars (esp. Dominic Scott) have argued that recollection is not necessary for ordinary reasoning. Recollection is not about ordinary concepts that humans use; rather, recollection is a rare, prototypically philosophic affair that is satisfied by becoming aware of Forms or principles associated with them, which most people never (...)
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  46.  82
    Cicero's Philosophica Re-Assessed.A. E. Douglas - 1968 - The Classical Review 18 (01):61-.
  47.  5
    The Legislation of Spurius Thorius: Corrigenda.A. E. Douglas - 1957 - American Journal of Philology 78 (1):89.
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  48.  17
    Spiritual Identity: Individual Perspectives.Douglas A. MacDonald - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 531--544.
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  49. Absorption, refraction, reflection: An exploration of beginning science teacher thinking.Douglas A. Roberts & Audrey M. Chastko - 1990 - Science Education 74 (2):197-224.
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  50.  83
    Gender, Discrimination, and Capability: Insights from Amartya Sen.Douglas A. Hicks - 2002 - Journal of Religious Ethics 30 (1):137 - 154.
    This essay critically examines economist and philosopher Amartya Sen's writings as a potential resource in religious ethicists' efforts to analyze discrimination against girls and women and to address their well-being and agency. Delineating how Sen's discussions of "missing women" and "gender and cooperative conflict" fit within his "capability approach" to economic and human development, the article explores how Sen's methodology employs empirical analysis toward normative ends. Those ends expand the capability of girls and women to function in all aspects of (...)
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